Dadistan-i Dinik (or Religious Feedback off Manuskihar son off Yudan-Yim, Dastur off Pars and you will Kirman, A
PAHLAVI Texts. Region We. EW West (1880) SBE 5. Oxford: Clarendon. Which and extra amounts convert surviving theological and you can court messages (due to the fact understood on the 1880s) regarding Zoroastrianism, presumed so you can derive from Avestan texts now lost. Translator responses towards of a lot dilemmas and you may uncertainties of their works. Notes below are very tentative. Bundahis (or even the Totally new Design). ch. XV: 1-5 (transl. lithuanian beautiful women pp. 52-54), creation tale, first people and you can very first woman, and you will a tree “whose fruits are this new 10 styles of guy” – which have note to XV: 29 (pp. 59-60) in which footnote 6 talks about ten designs of ‘monsters’, remembering tales out-of strange races in India. Note including racial distinction in ch. XXIII: 1-dos (p. 87), today grossly offending. Shayast La-Shayast (or the Correct and you will Improper). ch. II: 97, fnt.5 (p. 270), significance regarding ‘armest’, as well as ‘lame, crippled, immobility’. V: 1-2 (pp. 290-91) ways level out of kids’ responsibility to own completely wrong chatter during prayer big date: doing 5 years, zero blame; out-of five so you’re able to seven, elizabeth towards the dad; 7 to help you fifteen, deeper level of youth’s responsibility. V: eight (pp. 292-93) reasons deaf-and-dumb person that usually do not make best response to prayers. VI: 1-2, “The newest deaf and dumb and you will helpless” (‘armest’: footnote dos brings possible meaning right here, “a keen idiot, or wild person”), even though of best habits and aura, “try not able to doing a great performs”. X: thirty-five (p. 332), a lady is fit for some priestly responsibilities certainly one of women; footnote 6 cites Avestan passage where “people lady who’s not feeble-minded” can perform specific priestly requirements to have people.
LXIV: 2-5 (pp
PAHLAVI Texts. Part II. The latest Dadistan-we Dinik and the Epistles away from Manuskihar, transl. EW West (1882) SBE 18. Oxford: Clarendon. D. 881). ch. LXII: 4, on genetics, seems to recommend that a great son (otherwise his partner) “who’s blind both in sight, otherwise crippled [armest – come across prior annotation] in both feet, or maimed in his give” obtains double brand new share off an in a position-bodied son, a kind of self-confident discrimination allegedly based on you need. Epistles regarding Manuskihar. Epistle II, ch. I: 13 (p. 329), ref. so you’re able to “Zaratust the clubfooted (apafrobd)”. Footnote 2 means a current people entitled Z., “who’d endeavoured so you’re able to hide the brand new deformity one disqualified your” about large priesthood. Come across also Addition (p. xxvi). Appendix. III, to the concept of Khvetuk-Das, ‘next-of-kin marriage’. p. 407 sharing risks of breakup, states “vice and you may scam plus the agony out-of deformity” since flaws which may secretly end up being caused by a man.
PAHLAVI Texts. Region III. Dina-i Mainog-we Khirad; Sikand-Gumanik Vigar; Sad Dar, transl. EW Western (1885) SBE 24. Oxford: Clarendon. Dina-i Mainog-we Khirad (otherwise Feedback of the Spirit regarding Understanding). Ch. XV: 1-6 and footnote dos (p. 42), refers to “new poorest and more than secluded (armesttum) person” (look for earlier annotation to your ‘armest’) whom maintains sincerity during the think, term and you will action, get an excellent works imputed so you’re able to him regardless if not able to actually carrying out particularly work. Ch. XXVI: 4-six, (p. 56), the latest blind person who has hit studying and understanding “is to be regarded as voice-eyed”. XXXVII: thirty-six (p. 75), blessedness of 1 “just who will bring accommodations rooms to the sick and secluded [‘armest’] and you may dealers”. Sikand-Gumanik Vigar (or even the Doubt-Dispelling Explanation). V: 63-64 (p. 144), in the event the a close look, ear canal, nostrils, limb etc was disabled, one of many almost every other body organ is not any replacement. X: 64 (p. 170), reference to “guide body language” certainly one of ways Zoroaster preached and you can pretty sure King Gustasp. XII: 64-70 (p. 207), loss of sight rates having darkness, ignorance etcetera when you look at the a listing of “demoniacal distinct features”. Sad Dar of your own Hundred Subjects. Ch. 326-27), punishment getting theft were amputation away from ear and you will (within third offense) away from right hand, along with a superb and you will prison sentence.